Silence is a woman's glory

The title of this post is an exact quote from Aristotle's Politics 1.1260a. Aristotle himself quotes a poet. Here are his exact words: 'All classes must be deemed to have their special attributes; as the poet says of women, 'Silence is a woman's glory,' (γυναικὶ κόσμον ἡ σιγὴ φέρει) but this is not equally the glory of man.'
These ideas are part of the Athenian stock and used by Aristotle in his argument on the virtues in the state. He explores the differences and common ground between men, women, slaves in the larger context of the virtues of the ruler.
It can be seen that these affirmations are echoed and shared in what Paul writes several centuries later in 1 Corinthians 11:7 and 14:34. Phrases like 'the woman is the glory of man,' and 'they are not permitted to speak' are part of the similar stock of ideas peculiar to the hellenistic vision, about the life in the city/state, as we have it in Aristotle.

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The Law, the Flesh, and the Spirit

SABOU, Sorin. "The Law, the Flesh, and the Spirit - Romans 8:1-13." Jurnal teologic Vol 11, Nr 2 (2012): 33-46.

Abstract: The dominion of the Spirit in the new realm of salvation is a vital element for having part in the eschatological life. The dominion of sin and death with its results in a mindset determined by the flesh is broken by the power of the Spirit of life which gives the covenant blessings to those who have a mindset determined by the Spirit.
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The Christian Proclamation as Gospel

SABOU, Sorin. “The Christian Proclamation as Gospel, The Polemics, Politics and Praxis of euangelion in the Graeco-Roman World of the First Century.” Jurnal teologic 11.1 (2012): 72-81.

Abstract: The lexical choice made by the first Christians to present the Christian message as euangelion is a stark one. This is so because euangelion is used in Ancient Greek literature almost always as a technical term for the news of victory, a term used by those in power. This choice made by the first Christians leads to polemics with those in power. The politics and praxis of victory are affected too in this incursion of early Christianity in the area of power language. Thus, euangelion is captured and restructured as being the 'euangelion of the kingdom' and 'of Christ.' This leads to a different understanding of the way a citizen should live in the world.
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Finding the Way to Go

You cannot go towards something if the mind is not focused on it. Drifting and walking in circles is diminishing, frustrating and leads nowhere. A human being cannot live such a life. Everyone needs to see the path, and then to walk on it. Getting out of the mist is a must. The way to do it is by using the reference points: God, others, and special events. We are relational beings, and we find ourselves being with others. Read more...
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Look who we killed (!?)

This slogan is popular this week in Chicagoland. I attended the Good Friday service in one of the mega churches in my area, and I was surprised by the theme of the message: ‘Look who we killed.’ The point was that ‘we killed Jesus.’ Is that accurate? No! We never find in the New Testament apostolic preaching of the cross of Christ such an affirmation. The apostles never say that ‘we killed Jesus.’ Apostle Peter says that ‘you killed him’ (as he address the people of Jerusalem, Acts 2.23, 3.15), but he never says that ‘I killed Jesus,’ even if he betrayed him three times. Read more...
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The Ministry in Iconium - Acts 14

The way Paul and Barnabas spoke led many to faith. These were both Jews and Greeks. The Jews who did not believed stirred up the Gentiles and poisoned their minds against the brothers. The narrator point of view is clearly on the side of the oppressed. They are described as brothers. The persecution comes from the unbelieving Jews. We are not told how they poisoned the souls (ἐκάκωσαν τὰς ψυχὰς) but perhaps this should be understood as referring to slander and contradicting the message/teaching of Paul and Barnabas.Read more...
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Historicity of Adam

The text in Genesis 1 describes the first week of history. The creation of man in God’s image is the climax of God’s creative activity. Adam and Eve are the first humans on the face of the earth. Their life in the Garden of Eden is brought to an abrupt end by their disobedience; this inaugurates the dominion of death. All humans are born in this type of environment, and, in the end, all sin. Read more...
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Free Will and Determinism

Most of the time the issues of free will and determinism are seen as opposites. The free will is understood in terms that are incompatible with determinism. If the will is free it can do whatever it wants even against the natural laws of the universe. For example the law of gravitation will make sure that when I jump up, I always come down, or if I travel in a circle I will arrive, after a while, in the same place. Even so, the free will is a valid concept/fact. There are layers of my life in which I can 'freely' move and think and act according to my will. This is not taking place in a perfect way, but still I have the real possibility of choice. The situation of life, the nature of my body and health, the laws of nature are facts that have a saying in the way I exercise my will.Read more...
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About Love in New Testament

Love is a fact of life. People are able to love. When people are in love they are captivated and they are totally for something or someone. That attitude is seen by others. Love is something that is recognized as such by other people. The New Testament writings speak about love. The main familes of words for love are phileō and agapaō. They are used almost interchangeably, but there are some differences.Read more...
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Engaging with Wright, N. T. 2013. Paul and the Faithfulness of God. - Overview

This volume on Paul (Wright, 2013) is an event in the New Testament scholarship. N. T. Wright is a very respected scholar, and his writings were an inspiration to me over the years. I plan to write an analysis of his latest volume. Because of the structure of the volume I will split it accordingly (four posts) plus this introductory one. I will discuss his method and his outlook on the whole project and, from time to time, I will pronounce some evaluations. Read more...
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Jurnal teologic Vol 12, Nr 1 (2013)

The last issue of Jurnal teologic was published online at www.jurnalteologic.ro.
Please see below the bibliographic information and the direct links. Read more...
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Jurnal teologic Vol 11, Nr 2 (2012)

Jurnal teologic Vol 11, Nr 2 (2012) [ISSN 1 844 7252] este publicat online la adresa www.jurnalteologic.ro.
Informația bibliografică, abstracte (în limba engleză), și termenii cheie pentru fiecare articol le aveți mai jos.
Read more...
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Jurnal teologic 11.1 (2012)

This is to inform you that the current issue of Jurnal teologic is published online at www.jurnalteologic. ro. The Content, Abstract and Keywords are as follows: Read more...
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