#bgblur, #feature {background-image: url(../resources/banner8r.jpg); }

Sorin Sabou

Letter to the Romans, Nicomachean Ethics, and more

Thine is the Kingdom, the Power, and the Glory

- Thine is the Kingdom, the Power and the Glory
- Augustus had brought peace to the whole wider Roman world; Augustus gave peace, as long as it was consistent with the interests of the Empire and the myth of his own glory
- the ambiguous structure of human empire, a kingdom of absolute power, bringing glory to the man at the top, and peace to those on whom his favor rested
- Augustus and Messiah; it is at his birth that the angels sing of glory and peace; which is the reality, and which the parody?
- Micah 5.2-4; and he shall be the man of peace Read more...

Forgive Us Our Trespasses

- in Jesus’ world, the more senior you were in a community, the less likely you were even to walk fast; it shows a lack of dignity, a gravitas
- a man running to greet someone: someone who has put a curse on him, who has brought disgrace on the whole family; the Parable of the Prodigal Son
- to understand why this man is running
- once you replace morality with the philosophy that says ‘if it feels good, do it’, there isn’t anything to forgive; instead of genuine forgiveness, our generation has been taught the vague notion of ‘tolerance’
- how can we turn that story, and the reality to which it points, into a prayer, as we pray the prayer Jesus taught us? Read more...

The Ministry in Iconium - Acts 14

The way Paul and Barnabas spoke led many to faith. These were both Jews and Greeks. The Jews who did not believed stirred up the Gentiles and poisoned their minds against the brothers. The narrator point of view is clearly on the side of the oppressed. They are described as brothers. The persecution comes from the unbelieving Jews. We are not told how they poisoned the souls (ἐκάκωσαν τὰς ψυχὰς) but perhaps this should be understood as referring to slander and contradicting the message/teaching of Paul and Barnabas.Read more...


The Scriptures present miracles as special signs of God’s presence, not as interruptions of the laws of nature. We do not have the question if such a thing took place, but what is the meaning of it.
In ancient times miracles were not accepted without question. In the case of Jesus the question was not ‘Did he perform miracles?’ but ‘On whose authority and with whose power he performed them?’ Are they the result of the presence of God’s kingdom or the result of his collusion with Beelzebul?

Jurnal teologic Vol 11, Nr 2 (2012)

Jurnal teologic Vol 11, Nr 2 (2012) [ISSN 1 844 7252] este publicat online la adresa www.jurnalteologic.ro.
Informația bibliografică, abstracte (în limba engleză), și termenii cheie pentru fiecare articol le aveți mai jos.

The identity of the Church - Prayer

By prayer, the people of God expresses their communion with God. Jesus' disciples were taught how to pray. Through the prayer taught by Jesus, the Church aligns itself to the will of God. Praising the heavenly Father, asking for the coming of his kingdom, and for the daily bread, offering and receiving forgiveness, releasing from the power of evil are the main elements of Jesus' mission. Read more...

The identity of the Church - Breaking of Bread

Sharing a meal with somebody is a sign of communion and friendship. The Lord's Supper in Early Church was part of a meal. Communion and friendship was the social context for the breaking of bread. This somehow technical way of portraying the Lord Supper underlies the drama of salvation. Read more...

The Identity of the Church - Brotherly Relationships

The members of the Church call themselves brothers and sisters. Why? Because they have the same Father. When somebody believes/accepts the incarnated Word, the Son of God as his/her Savior and Lord, he/she receives the right to call himself/herself a child of God. That person enters into God's family, Jesus Christ being the older brother, the Son by excellence. Read more...

The Identity of the Church - The Apostles' Teaching

The identity of the Church

Acts 2:42 gives us right from the beginning the basic structure of Church's identity. We do not have there an order of worship, but some elements which show the Church as it is seen from the outside. The elements of theaching, relationships, breaking of bread and prayer give the Church the unique nature.